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James Haggers
(Won WooJin)
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Book
Review
The Private Life of the Brain:
Emotions, Consciousness and the Secret of the Self
by Susan A. Greenfield
This absorbing book delves into the inner workings and development of the mind,
a subject matter compelling to any person with Buddhist interests. Susan Greenfield
an Oxford neuroscientist puts forward a convincing framework of how different
states of consciousness occur as a result of shifting configurations of neurons
or brain cells (of which we each have over 100 billion).
The basic premise is that the mind may be the personalization of the physical
brain and that this personalization is driven not so much by genes as by individual
experiences. This is important as it means that the concepts of memory, mind and
Self would be closely related. The book hypothesizes that emotion is the most
basic form of consciousness and that the more the mind predominates over raw emotion
the deeper the consciousness. That is, the mind develops as the brain does, both
on a species level and individual level as genetic programming is surpassed by
personal experience based learning.
The author analyses a number of states of consciousness in terms of their
neural correlate. In summary, she considers four interrelated factors i) extent
of connectivity of the neurons ii) speed of arousal iii) assembly size or number
of neurons involved and iv) how frequently this assembly changes.1
For instance childhood is typically characterized by little neuronal connectivity,
small assembly sizes, easy or high arousal states, and fast turnover of assemblies,
.. that is children are emotional and easily distracted. A similar configuration
is also created with drugs, whether it be alcohol or something more illicit. Thought
processes and personalized neuronal connections breakdown, confusion increases
and all that is left is the building block of consciousness, raw feeling. The
possibility is to be trapped in the present, with time slowing down.
The book considers a number of states including nightmares (fear), pain, the
junkie and the depressive. The similarities and differences of neuronal state
are interesting and indeed serve as a means to potentially further understand
or intellectually question these conditions.
It touches fleetingly on the Buddhist meditator, which it characterizes as
having large neuronal groupings. Interestingly this state is also associated with
pain or the depressive (where the problem is one of inner resources tilting the
balance away from the sensuality of the outside world. As with anxiety this is
caused by a compulsive iteration and reiteration of potential future events some
unlikely to even happen). However, importantly it differentiates how this large
assembly is formed and maintained in the meditator- not by internal or external
stimuli but by extensive and pervasive neuronal connections developed over many
periods of meditation.
The book deals with a cutting edge scientific subject matter in a manner engaging
to any reader and though the theories are subjective it is a thought-provoking
read.
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